Today’s 
The World Around Us 
will be presented in Urdu, 
with subtitles in Arabic, 
Aulacese (Vietnamese), 
Chinese, English, 
French, German, 
Indonesian, Japanese, 
Korean, Malay, 
Mongolian, Persian, 
Portuguese, Russian, 
Spanish, Urdu and Thai.
Greetings noble viewers, 
and welcome to 
The World Around Us. 
Five hundred years ago 
in the land 
of modern Pakistan, 
there once existed 
a great empire, 
the Mughal Empire. 
The Mughal, 
meaning “Mongolian” 
in Arabic and Persian, 
were descendants of Timur, 
the founder of 
the Timurid Empire. 
During the classical period 
of the Mughal Empire 
from 1556 to 1701, 
the empire reached 
the climax of its glory 
and left a rich legacy 
of literature, arts, 
and architecture. 
In today’s episode, we’ll 
be visiting two mosques 
in Pakistan, 
the Shah Jahan Mosque 
and the Badshahi Mosque, 
built by 
the Mughal emperors 
Shah Jahan 
and Aurangzeb Alamgir, 
respectively.
The architectural
masterpieces 
of the Mughal Empire, 
including monuments, 
mosques, temples, 
gardens, etc., 
widely adapted 
Islamic forms such as 
domes and minarets. 
Yet, Mughal architecture 
remained flexible, 
incorporating 
local building traditions, 
as the empire was 
generally tolerant 
of other religions. 
Eventually, 
Mughal architecture 
created an innovative style 
synthesizing elements 
from India, Timur, 
Persia, and even Europe. 
Of all the Mughal emperors, 
Shah Jahan was 
the greatest patron 
of Mughal architecture. 
Shah Jahan, 
or King of the World, 
revealed his sharpness 
and good memory 
since young. 
After he was crowned 
succeeding his father 
Jahangir in 1628, 
he named himself 
the Lord of the 
Auspicious Conjunctions, 
being proud of 
his Timurid heritage. 
He was also titled 
the Meteor of the Faith, 
as he was very religious. 
Shah Jahan faithfully 
visited the tomb 
of the Sufi saint 
Mu’in al-Din Chishti 
in Ajmer, India through 
the ups and downs 
till the end of his reign.
As he governed the nation 
with justice, people 
revered Shah Jahan 
as a semi-divine king. 
He was always 
portrayed with a halo 
surrounding his face, 
sometimes 
with little angels 
above his head as well. 
By his feet, 
the lion and the lamb 
lay together 
as a sign of peace. 
Indeed, under his reign, 
the empire enjoyed 
its greatest prosperity 
and stability.
Under Shah Jahan, 
Mughal architecture 
achieved 
its classical zenith. 
The architectural style 
of this period showed 
symmetry, uniformity 
of shapes, 
balustrade columns, 
arched roofs, 
and elaborate detail. 
Most of them 
were characterized 
by white marble 
inlaid with stones. 
Shah Jahan’s most 
famous construction is 
the beautiful Taj Mahal, 
which is still considered 
a wonder of architecture 
today.
To get an impression 
about the great edifices 
of Shah Jahan, 
let us read a poem 
by the Mughal poet 
Abu Talib Kalim. 
This is an ode 
to Shah Jahan’s palace:
“How beautiful you are, 
palace, almost like fire!
Your radiance 
illuminates the world like 
the glow of New Year!
Your roof is a mirror 
for the cheeks of Heaven,
The stars receive their light 
from you.
Your building so high, 
so enormous your throne –
The dust underfoot: 
the great Ctesiphon.
Your shade: God’s grace 
upon the Earth,
Beggars entering your door 
become princes!
No one who has gazed 
upon your entrance arch 
Could view with wonder 
the canopy of Heaven!
Within sits Shah Jahan, 
enthroned in all his might –
What could be higher, 
or possessed 
of great pomp?”
In addition to 
imperial buildings, 
Shah Jahan had constructed 
numerous mosques in 
the center of the kingdom 
and other provinces 
to accommodate 
the increasing 
Muslim population. 
Many mausoleums 
for holy men were also 
constructed or renovated 
during this period. 
Among his famous 
religious constructions 
are the Grand Mosque 
in Delhi, India, 
the Wazir Khan Mosque 
and the Pearl Mosque 
in Lahore, as well as 
the Jahangir mausoleum 
and the Shah Jahan Mosque 
in Thatta, Pakistan.
The Shah Jahan Mosque 
is also known as 
Jami Masjid of Thatta. 
Built between 1644 
and 1647, 
Shah Jahan Mosque 
is located in Thatta, 
an ancient capital of Sindh. 
This mosque was 
commissioned by 
Shah Jahan as a gesture 
of gratitude to the people 
of Thatta for sheltering him 
during his youth. 
With its 100 domes, 
the Shah Jahan Mosque 
is the world’s 
largest mosque with such 
a large number of domes. 
These domes are laid with 
a mosaic of Persian-style 
blue and white tiles.
It is the first mosque 
in this region 
to be constructed 
according to 
the principles of Mughal 
courtyard architecture. 
It is also different 
from other mosques 
in the sense 
that it was built with an 
elongated east-west axis 
rather than 
the usual north-south axis. 
Also used was red brick 
rather than the pink 
sandstone and marble 
more often associated 
with Mughal buildings. 
Another unusual design 
is the use of 
pierced stone screens 
in the three mihrabs 
which allows 
for the entrance 
of actual light.
The acoustics of the mosque 
was remarkable as well, 
enabling the prayers 
in front of the mihrab 
to extend to all sides 
of the building. 
Meanwhile,
the careful design 
of a ventilation system 
provides indoor comfort 
even during 
hot summer months.
The Shah Jahan Mosque 
represents the height of tile 
decoration with 
many different shapes 
joined together 
to complete a design. 
The geometrical patterns 
were done by 
very small tiles, sometimes 
only half an inch square. 
As the British historian 
Henry Cousens remarked, 
these patterns “required 
the greatest skill and care 
in piecing 
the designs together 
within their exact limits.” 
The central dome 
is decorated with tiles 
showing 
a glittering star motif. 
These stars combine 
to make a floral pattern 
that is arranged in circles 
around a central motif, 
which represents 
a starry sky 
with all the stars 
moving around the sun.   
A dazzling place of light, 
sound, shapes, 
and spaces,
the Shah Jahan Mosque 
seems to transport visitors 
to another, higher realm 
in which time stands still.
When we return, 
we will continue our trip 
in Pakistan to 
another Mughal mosque, 
the Badshahi Mosque. 
Please stay tuned 
to Supreme Master 
Television.
Welcome back to 
The World Around Us 
on Supreme Master 
Television.
We have just visited 
the Shah Jahan Mosque 
in Thatta, Pakistan. 
Now, 
we are going to Lahore, 
the second largest city 
of Pakistan, to visit 
the Badshahi Mosque, 
a splendid mosque 
built by the sixth 
Mughal Emperor 
Aurangzeb Alamgir.
Aurangzeb was 
Shah Jahan’s third son 
who succeeded to his 
father’s throne in 1659. 
Since young, 
he already revealed 
his administrative talent. 
From the beginning 
of his reign, he applied 
strict Islamic rules 
to his subjects, such as 
the ban on alcohol. 
He himself also strived 
to follow the precepts 
as a Muslim according to 
his understanding. 
Unfortunately, 
although disciplined 
in his religious life, 
he became more and more 
pulled into belligerence. 
After having expanded 
the Mughal Empire 
to its fullest extent ever, 
Aurangzeb in his ripe age 
reflected upon his deeds 
and was pained with regret. 
As revealed 
in his communication 
to his son 
at the end of his life, 
he realized the futility of 
his actions, waging wars 
and causing suffering 
to people. 
He said, “I came alone 
and I go as a stranger. 
I do not know who I am, 
nor what 
I have been doing… 
I have sinned terribly, 
and I do not know what 
punishment awaits me.”
Aurangzeb’s portraits 
often depict him 
reading the Qur’an or 
praying with his rosary. 
In his spare time, 
he earned his humble 
but honest living, 
copying the Holy Qur’an 
and sewing caps. 
When he passed on 
at the age of 90 in 1701, 
he left no personal wealth.
As a Muslim who 
believed in simple living, 
Aurangzeb did not 
construct any grand 
imperial buildings as 
his predecessors had done. 
The royal treasury 
would be a trust 
for the people, he said. 
However, he built mosques 
all over the kingdom. 
He also took to repairing 
mosques more than 
any of his predecessors. 
He felt great pride 
in the maintenance 
of mosques in detail, 
such as replacing 
old lamps, carpets, 
and other furnishings. 
If the emperor every 
did spend lavishly, 
it was for the building 
of the vast and beautiful 
Badshahi Mosque.
As Aurangzeb’s most 
impressive construction, 
the Badshahi Mosque or 
the “Emperor’s Mosque” 
is located in Lahore. 
The construction 
was supervised 
by his foster brother 
Muzaffar Hussain. 
Built in 1673, it is 
one of the most famous 
landmarks in the city. 
Capable of 
accommodating over
60,000 worshippers, 
Badshahi is the second
largest mosque 
in Pakistan, 
after the Faisal Mosque 
in Islamabad. 
In fact, for over 300 years 
it was the world’s 
largest mosque. 
The spacious site, 
still now the world’s 
5th largest mosque, 
succeeds in conveying 
a completely enveloping, 
serene atmosphere.
The design of 
the Badshahi Masjid 
is closely related to 
the Jama Masjid 
in Delhi, India, 
which was built in 1648 
by Aurangzeb's father, 
Emperor Shah Jahan. 
Badshahi Masjid 
is a good example of 
the Mughal style of bold 
and majestic architecture. 
It is built on 
a raised platform, 
emphasizing its grandeur. 
The rooms above 
the incredible entrance 
are said to house relics 
as well as the hairs of 
Prophet Muhammad.  
A vast square courtyard 
is bordered 
by the side aisles. 
In each of the four corners 
rises a minaret. 
We can also see 
the central transept of 
the prayer chamber. 
In the courtyard 
is the tomb of 
Allama Mohammed Iqbal, 
the philospher poet 
who in the 1930s 
advocated for 
an independent Pakistan. 
The Badshahi Mosque 
boasts an 
elaborate ornamentation, 
including floral designs, 
cusped arches, 
and cartouche motifs. 
They are carved 
with white marble 
inlaid into the red surface. 
These carvings 
were much influenced by 
Indo-Greek, Central Asian, 
and Indian techniques 
and motifs. 
The interior stucco relief 
and baluster columns 
are painted with colors 
to emulate the marble and 
inlaid stone on buildings 
of earlier periods. 
The decorative features 
formerly reserved 
for palaces, such as 
baluster columns and 
elaborate floral patterns, 
began to be incorporated 
in mosques. 
Thus, the mosque became 
the emperor’s palace, 
as Aurangzeb had found 
doing ritual of prayer 
more meaningful 
than courtly ritual.
Today, 
the Badshahi Mosque is 
a place of prayer 
and reflection 
for many people. 
It is also a destination 
for visitors from 
all corners of the world 
who come 
to stand in awe of one of 
the most beautiful edifices 
on the subcontinent.
This concludes 
our journey today to 
the Shah Jahan Mosque 
and the Badshahi Mosque 
in Pakistan. 
These majestic structures 
with a universal style 
not only reflect 
the glorious past 
of the Mughal Empire, 
but also represent 
the sincerity of the ones 
who built them. 
May they remain as 
two of Pakistan’s gems 
of cultural beauty 
and spiritual devotion.
Wise viewers, 
thank you for joining us 
on The World Around Us. 
Please now stay tuned 
to Supreme Master 
Television 
for Words of Wisdom, 
after Noteworthy News. 
May your life be blessed 
with inner and outer peace.