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The Bible Lands Museum Jerusalem: Exploring Ancient Cultures, Sharing a Peaceful Future - P1/2  
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Welcome, noble viewers, 
to A Journey through 
Aesthetic Realms.
Together, let us go to the 
ancient Holy Land’s city 
of Jerusalem for a visit 
to a museum that is 
truly unique in the world: 
  
The Bible Lands Museum
Jerusalem. 
With artifacts from the land 
of the Hittites, Assyria, 
Persia, Canaan, Egypt, 
and Sumer, in the time 
of the Old Testament 
and beyond, this is where 
the legendary ancient lands 
of the Bible come to life.
  
People from all faiths, 
ages, and backgrounds 
can explore the wonders 
of the cultures of 
the Ancient Near East – 
and their fascinating 
interrelationships. 
From the dawn 
of the first civilizations 
all the way 
to the early Christian era, 
walking through these 
treasure-laden galleries 
is journeying through 
the pages of the Bible, 
as well as 
deep into our shared 
human spiritual heritage.
   
For this, 
the Bible Lands Museum 
Jerusalem, which
first opened its doors 
to the public in 1992, 
has been acclaimed 
internationally 
as a center for learning 
and understanding 
toward peace.
Ms. Amanda Weiss is
the dedicated director of
the Bible Lands Museum
Jerusalem.
  
The Bible Lands Museum
Jerusalem 
is a unique museum. 
It’s the only museum 
in the world 
that looks at the Bible 
as our history book, 
and it shows 
through our galleries 
here in the museum the 
chronological development 
of civilization through 
the Ancient Near East. 
  
So we look at 
how humanity, 
how people developed, 
how cultures, language, 
trade and commerce, 
and religion began 
and developed 
from its earliest origins 
up into early Christianity.
  
This museum 
was founded by Dr. Elie 
and Batya Borowski. 
Dr. Elie Borowski was 
one of the world’s 
finest collectors of ancient 
Near Eastern artifacts. 
He was also a scholar, 
an historian 
in his own right. 
He had a very deeply 
religious upbringing and 
went on to study 
theology and history 
throughout Europe. 
And he brought to Israel 
this remarkable, priceless 
collection of antiquities 
to put on display 
in a museum. 
And he created 
the Bible Lands Museum 
in doing so.
   
The museum’s founder, 
renowned Polish expert 
Dr. Elie Borowski, 
had a dream of fostering 
understanding among 
all faiths and cultures, 
through an understanding 
of biblical history. 
His resources were 
his extensive knowledge 
of ancient art, history, 
and languages on one hand, 
and on the other, 
personal experiences 
witnessing 
the atrocities of war.
  
Elie Borowski 
really understood 
the history of the Bible, 
the purpose 
of understanding 
the spiritual element in 
the message of the Bible. 
And his belief was that 
if we could show 
the physical evidence 
of the cultures 
that are written about 
in the Bible itself, 
that we could encourage 
people to learn more about
the humanitarian side 
and the development 
of Western civilization, 
what it has 
on the positive side of life, 
and how you can study 
and learn more from it 
to build a better future. 
His motto was that 
“the future of mankind 
has its roots in the past, 
and only through 
understanding our history 
can we build 
a better future.”
  
Creating the collection, 
in and of itself, 
and looking for a place 
where it would be 
most perfectly appreciated, 
really was a result of him 
meeting Mrs. Borowski, 
Batya Borowski, 
and they married 
in the early 1980s. 
And she felt very strongly 
that this museum needed 
to be in Jerusalem, 
because it is the center 
for monotheistic faith 
and the one city 
in the world 
where Christians, 
Muslims and Jews 
hold it very high 
in their esteem 
and very important 
in their religious belief 
and their faith. 
And no place 
compares to Jerusalem. 
So together, 
they put this museum 
on the map. 
They built it together. 
  
The Bible Lands Museum, 
according to 
Dr. Elie Borowski’s vision, 
also encourages 
appreciation of 
the timeless morals 
and ethics of the Bible. 
Mr. Borowski contributed 
over 50 years’ worth 
of his own 
Ancient Near East 
art collection 
to the museum.
  
The logo itself 
is parentheses, 
to frame the Bible. 
And at the top is a star, 
which gives us the heavens. 
And if you look at 
the line in between, 
looks like water, and 
you have a straight line 
in between the two 
and that’s the firmament, 
the land. 
So you have 
the star in the sky, 
the water below and 
the land in the middle. 
And all of it is framed 
within the framework 
of what is the Bible. 
That’s the logo of 
the Bible Lands Museum 
Jerusalem.  
   
It went through 
many different changes. 
We chose artifacts 
at the beginning 
to show different cultures 
and we realized 
that’s not good enough, 
because it’s too finite.  
If it’s something 
that’s Persian or 
Egyptian or Canaanite, 
it doesn’t give you all of 
the lands of the Bible. 
And this way, 
we have a logo that’s 
a very modern concept, 
but really frames 
all of our ancient history 
and the Bible itself. 
  
Ms. Weiss gives us 
an overview of just 
some of the reasons why 
the Bible Lands Museum 
is so special.
  
This really is 
a unique museum. 
You enter this museum 
and you walk through 
history chronologically. 
You have an opportunity 
for people of all faiths, 
all backgrounds, 
all nationalities 
to visit here 
and learn something 
that I believe connects to 
who we are 
as human beings, 
and who we are 
each individually in 
our own spiritual quest, 
our personal 
spiritual quest.
And so that makes us 
a universal museum. 
We are called 
the Bible Lands Museum, 
because that was 
the vision of our founder, 
of Elie Borowski, 
but it’s really the 
creation of civilization as 
we understand it today. 
And so therefore 
it’s a flow and a look at 
civilization through 
the millennia really, 
that you don’t see 
any place else 
exhibited in this way.
  
When you read 
the stories of the Bible 
and you’re looking at 
the development 
of civilization 
in this part of the world, 
in all of 
the Ancient Near East,  
whether it’s the flood story 
and you see it in the Bible 
as the story of Noah, 
or you see it in ancient 
Mesopotamian tablets 
as the Gilgamesh Epic, 
you’re seeing stories 
that reflect one another 
in their history.
   
You understand the 
development of writing – 
where did the alphabet 
come from? 
Why don’t we write a 
Chinese pictorial alphabet 
or an Egyptian 
hieroglyphic language form, 
a pictographic language? 
How did we get 
to the alphabet itself? 
Where did it come from? 
All of these things are 
very much interconnected 
with the bible. 
  
Because when you start 
to look at different kings 
and how did they 
seal documents and 
what kind of languages 
did they use, 
it starts to make sense, 
and you go from having 
the spiritual concept 
on one end, 
which is very much 
interpretive, alright? 
If you read the Bible 
or I read the Bible, 
we’re coming at it 
from our own culture and 
our own understanding 
and our own belief system. 
  
We have our own 
religious leaders 
that are showing us 
to pay attention to 
certain parts 
of the message and 
to read it and filter and 
understand it this way. 
We believe 
that this entire museum 
is here for anybody 
that wants to 
understand the Bible, 
and if you look around 
the galleries around you 
here, we have quotes 
from the Bible, 
from the Old Testament, 
from the Bible itself, 
that reflect the history 
of that time period
in the gallery itself. 
  
We asked Ms. Weiss if 
there is a particular artifact 
from the museum that 
she would like share about.
  
I do and I have many, 
but I can only show you 
I think probably one 
in order to you to be able 
to fit it into your program. 
So I have one 
that I’ve chosen. 
Can we go take a look at it? 
It’s right over here. 
  
What we’re standing 
in front of right now 
is a Roman sarcophagus, 
a coffin basically 
from the time period 
of Constantine. 
But why is it so important?  
Because 
in early Christian art, 
the ancient art was 
what told us 
about religious belief and 
led us and helped guide 
people to understanding 
the religious principles. 
  
So this particular piece 
talks about the miracles 
of Jesus Christ. 
Now I said at the beginning, 
it’s from the time period 
of Constantine, so that’s 
about the 4th century, 
 around 332. 
And we know because 
in Latin across the top 
here, we know 
who was buried here. 
Her name was 
Julia Latrolilia. 
So Julia is no longer here, 
her bones are not 
in the building, 
we have no human bones 
in the museum. 
  
But we do have 
this beautiful, carved, 
Roman, marble carved 
Roman sarcophagus 
that shows us 
Jesus riding into Jerusalem 
on a donkey, 
a fragment of Zacchaeus 
hiding in the tree. 
And here you have 
various scenes along 
the way that bring us, 
and in many ways 
connect us between 
the Old Testament 
and the New Testament, 
because here at the far end, 
you have Abraham, 
and Isaac 
shown as a little child.
   
And if you look closely 
here you have the hand 
of the angle of God 
holding back the hand 
of Abraham. 
So here you have 
the story of the sacrifice 
of Isaac, or in Hebrew 
as we call it 
the Akedat Yitzchak, 
the binding of Isaac. 
You have 
the sacrificial lamb 
and the burning bush. 
Again, we’re talking about 
the miracles of Christ, 
so you have the miracle 
of the multiplication 
of the loaves 
to feed the starving.  
And all of this pulls together. 
  
You have Adam and Eve 
on the other side. 
The most important part 
of the entire sarcophagus, 
though, is the cross 
at the bottom 
which is the Chi Rho, 
which is the earliest 
known symbol of Christ 
and it therefore makes this, 
historically, 
a very important artifact. 
It predates anything 
actually with this symbol 
on it that they even have 
in the Vatican collections, 
which are known 
to be some of 
the most extensive 
collections existing. 
This is only one piece in 
the museum’s collection 
of thousands.
   
We have pieces 
that talk about 
the ancient calendar 
in the time of Abraham, 
that are ancient tablets 
that were reconstructed 
and put back together 
again in order to 
help us understand. 
We have cylinder seals 
and important material 
that really is 
the physical evidence 
of the people of the Bible. 
When you read the Bible, 
we’re not reading 
only about the Holy Land 
in Israel, we’re reading 
about all of the lands 
around us. 
And this museum tries to 
give you the entire picture 
of the history 
of those lands from the 
beginning of civilization 
even into 
early Christianity.
  
We thank Ms. Weiss and 
the Bible Lands Museum 
Jerusalem 
for opening your doors 
for us and all people 
of the world to explore 
this wonderful treasure 
trove of religion, culture, 
and human life. 
  
To find out more about 
the Bible Lands Museum 
Jerusalem, 
please visit 
  
Thank you, 
precious viewers, 
for joining us today on 
A Journey through 
Aesthetic Realms. 
Please join us 
  
next Sunday, 
for the second and 
final part of our program, 
as we enter some of the 
fascinating galleries of 
the Bible Lands Museum 
Jerusalem.
  
Now, please stay with us 
for Our Noble Lineage, 
after Noteworthy News. 
May exciting 
spiritual discoveries 
beckon you each day.
       
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